We are in Black History Month in the United Kingdom, and it seems it’s time for a reassessment. Throughout its history, an celebration that was initiated as a celebration and reminder of heritage, traditions and links between global Black communities, has developed a corporate feel, expanding to include events where African descendants are compensated to talk to predominantly white listeners about hidden biases and supportive partnership. The anti-racism rallies of the last decade generated a rise in the industry of displaying cultural sensitivity. Yet, that phase is now over. The surge has peaked, leaving a sort of hollowed out legacy of what promoting consciousness is for.
Originally observed in the US and Canada, Black History Month was established in 1962 as “Negro History Week” by African American historian Carter G. Woodson with seven days of commemoration and observance in the February's second week. Black History Month developed from this movement and was formally inaugurated in 1970. Now it is celebrated not only in the United States and Canada in February, but also in October in the UK, the Federal Republic of Germany, Ireland and the the Kingdom of the Netherlands.
The month has developed since those days, focusing less on the histories of transatlantic enslavement and struggles for equality, and increasingly on notable African descendants in public life, creative fields, and advocacy, and extensively acknowledging the input Black people have made to influence the nation. It is in educational institutions where Black History Month is most regularly observed, with lectures and artistic activities. But the method the month is celebrated is a indication of the contemporary political context. How it develops is a instructive case in how assimilation leads to dismantling: the transformation of Black History Month has hindered the purpose of it, which is to confront structural and organizational discrimination.
Little demonstrates how important it is to rethink Black History Month as much as the particular moment in which it takes place this year. In the United Kingdom, a revitalized conservative movement in the form of the Reform political group is leading the polls. In the recent season we saw the biggest extreme right demonstration in British history. the Conservative leader, the African descendant in charge of the right-wing political group, is a strong critic of Black Lives Matter, and we are in a situation where a legislator feels empowered to declare that a lack of white people in parts of a city is a cause for alarm. Meanwhile, extreme conservative groups are surging in the European continent as a entirety.
In the United States, a significant offensive against DEI and affirmative action has been carried, frequently with success, to the top legal institutions of the country. A effort to remove the history of people of color and narrative from the archives is ongoing. One of Donald Trump's first executive orders focused on the National Museum of African American History and Culture, and the Smithsonian Institution, alleging that they of a organized and extensive campaign to change the national past” by portraying America “as inherently racist”.
Given these circumstances, the observance symbolises how minimally it can be impactful if it is restricted to either dutiful corporate observances, or politically neutered celebrations of former accomplishments, rather than confronting the realities of the contemporary world. It also shows how its restricted time span means that it is separated from the wider consistent effort that is necessary. Denise Miller, a professor at an educational institution, articulated it most accurately when she raised concerns about the temporary “tokenism” of the month. “The issue with embracing a superficial method”, she wrote, “is that it often means that Black History Month turns into a transient display rather than a catalyst for change.”
Establishing how to alter, change and broaden actions for fair treatment and appreciation in such periods of dismay and anxiety is a difficult task. There is a inclination to just do away with observances such as Black History Month completely, thinking they are simply not fit for purpose, or are relics of an time that has been ineffective.
But despite everything, Black History Month, and in fact the entire extended network and tradition of racial movements – local anti-racism groups, inclusion and equity efforts, and certainly, even commercial engagements – represent an infrastructure that a significant effort has gone into. It is there not just to decay as the political landscape shifts (and in fact, deteriorates), but to be a living breathing thing.
So what would a fresh vibrant Black History Month appear as? To begin with, it would be not just one concentrated month: something that is spread out across all seasons (as various establishments are already commencing), parts of its content (particularly around historic Black characters) included in academic syllabi. It would also be a period that does not avoid governmental matters, and leaves space for people, particularly youth, to air their fears and experiences. What use is mere awareness of the past when it doesn’t reckon with the present reality of extreme conservative demonstrations in the public spaces? Institutions who observe it should not be comforted with the neutral terminology of “unconscious bias” and awareness of minor insults, but faced with the risks that face all if fight against prejudice is not approached earnestly. To summarize, Black History Month should be made contemporary, pressing, and adaptive. Perhaps an entire name rebrand is necessary – Black History is Now Month.
A tech enthusiast and gaming journalist with over a decade of experience covering emerging technologies and digital trends.